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    Our position in the Evangelical debate on Hell is that of Conditional Immortality, which holds that believers will receive the reward of immortality, while others will finally be destroyed (annihilated).
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    Rethinking Hell contributors Chris Date and William Tanksley respond to the hosts of the Doctrine and Devotion podcast, who recently critiqued annihilationism in response to an emailer’s question. This episode contains part 2 of Chris and William’s response; listen to episode 143 for part 1.

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    Statement on Evangelical Conditionalism

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    Rethinking Hell contributor Chris Date debates traditionalist Ross Burns on Zac Sechler’s “Adherent Apologetics” YouTube channel, debating the question, “Will the Lost Remain Alive in Hell Forever?”

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    Rethinking Hell contributor Darren Clark and friend of the ministry Johnathan Pritchett (VP for Academics at Trinity College of the Bible and Theological Seminary) join Chris Date to review his debate versus Tony Costa on Chris Arnzen’s “Iron Sharpens Iron” radio program. In this episode, Darren, Johnathan, and Chris discuss part 3 of the debate, in which Date and Costa field audience questions.

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    Rethinking Hell contributor Darren Clark and friend of the ministry Johnathan Pritchett (VP for Academics at Trinity College of the Bible and Theological Seminary) join Chris Date to review his debate versus Tony Costa on Chris Arnzen’s “Iron Sharpens Iron” radio program. In this episode, Darren, Johnathan, and Chris discuss part 2 of the debate, in which Date and Costa debate the question, “Is conscious torment of the damned eternal?”

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    Chris Date

    5 More Myths About Hell: A Response to Mark Jones and Crossway

    In a recent installment of Crossway’s “5 Myths” article series, Mark Jones attempts to debunk what he sees as “5 Myths about Hell.” In so doing, however, Jones misreads a host of biblical texts that support the doctrines of conditional immortality and annihilationism, mistakenly thinking they teach eternal torment. Along the way, he perpetuates five other popular myths about hell, which we at Rethinking Hell debunk below.

    Chris Date

    Falling “Into” Error: Grasping at Straws in Matthew 25:46

    For years, I have said that two things convinced me of conditional immortality and annihilationism (hereafter, “conditionalism”) more than anything else. First and foremost, I discovered that, with virtually no exception, every proof-text historically cited in support of eternal torment proves upon closer examination to be better support for conditionalism. Second, I was shocked at how poorly thought out traditionalist arguments against conditionalism typically are. Matthew 25:41-46 is a case study in both phenomena, for it is surprisingly powerful support for conditionalism, but when traditionalists dig their heels in, they often resort to highly dubious arguments they wouldn’t countenance in virtually any other context, such as by claiming the Greek preposition εἰς (eis), translated “into,” rules out the annihilation of the finally impenitent.

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    Having examined the underwhelming biblical case for eternal torment over evangelical conditionalism based on degrees of punishment in Part 1, a number of philosophical questions about God’s justice remain. In Light of Eternity, Few Christians See Final Punishment As Truly Proportional The traditionalist case is that final punishment is really only just if a worse sinner has a worse fate than a less wicked sinner, and that worse fate continues to be worse throughout eternity. Annihilation, of course, does not meet that standard. However, this standard is not nearly as strong as it may sound at first. It is not a biblical view, so it does not have the firm, objective basis of scripture. Beyond that, eternal torment, within the framework of a Christian worldview, must concede more to the annihilationist view than many traditionalists realize. The effects of eternity and the concept of infinity take a lot of the force out of the traditionalist case here.

    Charles Fox Parham: “Father of Modern Pentecostalism”–and Annihilationist!

    Perish the Thought: How John 6 and 11 Challenge the Traditionalist Reading of John 3:16

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    A Place for Torment: Reading The Rich Man and Lazarus Literally

    On the Meaning of Destruction in the Bible

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    伕理退保竟是“黑产” 网上“好心人”勿轻信_新闻频道_央视网 ...:2 天前 · 原标题:伕理退保竟是“黑产” 网上“好心人”勿轻信 正在加载 近年来,众“伕理处置信用卡债务”“伕理退保”为主要形式的“恶意投诉”问题呈现快速增长态势,其背后甚至形成了“黑色产业链”,严重侵害了金融消费者的合法权益。

    Exegesis Interrupted: A Critique of Stand To Reason’s Article “Hell Interrupted, Part 2”

    The Many and Varied Problems with the Modern, Metaphorical View of Eternal Conscious Hell

    The New Creation Millennialism Paradigm: A Radical Biblical-Eschatological Alternative to Everlasting Torment

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    What the Bible Actually Says about “Eternal Fire” – Part 1

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    • “Conditional Immortality”—What it means and why it’s the best label (Part 3) | Rethinking Hell on 网络行业经常需要用ip伕理-苹果IP:网络上其实有很多需要换ip的情况,进行网络营销操作的时候,大家就会发现,无论是注册账号还是发布信息,都是需要一定的换ip技术的。 如果你需要更换IP地址,你的第一想法会是什么呢?是通过联系专业人员来更换还是自己捣鼓呢?是通过重启路由器还是网上购买IP呢?现如今,网络上各种伕理IP ...
    • Stephen Kirk on Introduction to Evangelical Conditionalism: The Doctrine of Eternal Torment Was Not Universal in the Early Church
    • Adela New on win10系统如何设置ip伕理服务器上网?:2021-5-23 · 填入有效的伕理服务IP,端口。 如果伕理服务器支持SOCKS5伕理,那就点高级。系统默认不使用SOKCS5的。 6、先取消[对所有协议均使用相同的伕理服务器]。 备注:套接字就是SOCKS5伕理,填入有效的服务器IP,端口,再点确定保存设置。就可众网上冲浪
    • Ayreonaut on The Many and Varied Problems with the Modern, Metaphorical View of Eternal Conscious Hell
    • Ayreonaut on Weeping and Gnashing of Teeth Do Not Indicate Eternal Torment

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